A collection of words on work, family, life, Catholicism, and reading.
"Words, words. They're all we have to go on." -Rosencrantz and Guildenstern are Dead
Friday, May 18, 2007
Because Life is Meant to Be Interesting. . .
And nothing much is riding on these loan funds that are now being held. Nope. Just my entire move. Because the bank account is woefully low, the utility company seems to be charging a retroactive late fee from the last time we had service with them--5 years ago, and of course we have to pay the pro-rated rent for the 3 days this month we will live in the new place. Not to mention moving supplies, a truck rental--you know, the usual stuff.
And when was I to receive notice of this glitch in my financial aid? Who knows. The loan was added and removed from my account today, and I had to search my online records in order to find out anything. I discovered this while investigating why I had not been charged for my registered summer hours. So I guess there is some providence in the fact that I realized it now and not late next week when the money was completely gone. But I was slated to receive my funds next Tuesday or Wednesday. That is clearly not going to happen.
In a perfect world, I would not need the loans anyway. But in a perfect world, many of the financial setbacks we have had since we were married would not have happened, or perhaps, as some people advise, we would not have married until the finances were stable. But life doesn't really work that way, and so we will be paying loans until we die. Literally. That doesn't bother me--it'll be like renting our degrees for the rest of our lives. At least the loans don't transfer to the children. But I have to finish the degrees before I can pay the loans. And in order to do that, I need the loans. Kind of circular, no?
Anyway, this crops up at just this moment because I feel better about the pregnancy. The optimist in me says that this is so that I wouldn't have had too many things to cause anxiety all at once. The cynic in me says that it's so that I wouldn't actually get a break from stress. Oh, and the cynic adds, "Dissertation? What dissertation?"
Thursday, May 17, 2007
Tagged again!
Grab the nearest book.
Open it to page 161.
Find the fifth full sentence.
Post the text of the sentence along with these instructions.
Don't search around looking for the coolest book you can find. Do what's actually next to you.
Interestingly, the first book next to me doesn't go up to p. 161. It's Hugh Kenner's The Mechanic Muse, about the influence of the typewriter on Modernism. It's one of the only books in the living room that isn't packed at the moment, and this meme has reminded me that I need to cite it in the dissertation so I can get it back to the graduate student who has it checked out and graciously lent it to me! (It has 131 pages.)
So, to compensate, I will refer to the next 2 closest books:
"Not only are today's maternity clothes a lot more interesting and practical to wear, but pregnant women can supplement and mix-and-match these specialized purchases with a variety of other items that they can continue to wear even after they get their shape back."
(I suppose that's their collective shape? Don't multiple pregnant women have more than one shape?)
and
"He led the sheep up the stairs, and then step by step he tugged and boosted her upward."
(No, really, it's a children's book--Farmer Boy, actually!)
Pretty funny stuff!
I tag both Darwins, who, I assume, sit in different places when they blog, and Chris, who had better post the answer before he leaves for Mexico! Also, Academama, who should have something interesting to add to this meme! I would have tagged "C," who posts under the tag "john," but she does not have a blog!! (dare I add, yet?)
Thanks, Entropy!
Wednesday, May 16, 2007
Pregnancy Over-Achiever?
Also, I've been influenced by all of the accounts of miscarriages and pregnancy complications that I have been reading all over the web. Some from those whom I know personally, others, first-hand accounts from bloggers I "know" and others' first hand accounts in response to others' experiences, and then third-hand or more accounts of someone who had this thing happen, usually in a pro-life, don't-abort-imperfect-babies context. So these have been preying on my mind.
In addition, there is this "rhetoric of suffering" in Catholicism. I think it depends on how susceptible one is to such things, but I have a very vivid imagination where pain is concerned--physical and emotional. It's like an enhanced empathy. It has its good points with connecting with people, but also its drawbacks, like when I can visualize the accounts of grizzly murders, etc., on the news and imagine myself as the victim. I've done this from a very young age. I still suffer from memories of reading about Dr. Mengele at Auschwitz when I was a pre-teen. So the Catholic "rhetoric of suffering" (as I'm calling it). . . It's mainly intended to stress that God is present during times of suffering, to comfort those who are experiencing or have experienced pain, and to teach that those in pain deserve the chance to live through their suffering because God manifests himself in a special way in the lives of those who suffer. There is this idea that these people have a special "cross to bear," and that they will or should "join their suffering to the cross." It can be a difficult thing to wrap one's mind around, and of course, the lives of the saints and of the faithful who have survived trials and emerged recognizing their own strength provide examples to help with the concept of this special kind of holiness. Well, with my imagination, I find myself, in a kind of odd thankfulness for my own situation, waiting for an unfortunate event--for "my turn," if you will. Now I know that different people have different trials in their lives, and I know I have some, but they seem increasingly small as compared to people I have read about. So a very small, fearful part of me dreads that I might be "joined to the cross" in such a manner. Perhaps I'm experiencing what some young Catholics feel in idealistic fervor when they wish that they were saints and/or martyrs. Only, I feel it more realistically, perhaps knowing what it would entail. So what better locus for anxiety (and time, given the hormones) than pregnancy?
So I have been worried. And last week, I made an appointment with a lay midwife (not the nurse midwife I saw last--this woman is not affiliated with a doctor's office), to get some peace of mind about my progress. Apart from confusion about the day of the appointment (she had written down next Wednesday), the visit went well. The heartbeat was very hard to find, but she did eventually find it. But first, the measurement--I'm at about 15 1/2 weeks. The midwife measured me, then she asked how many weeks along I am, then she asked if I had had an ultrasound, and whether my due date was "adjusted" or whether it confirmed the original estimate. Well, I adjusted the due date by 3 or so days myself because of NFP--I knew my ovulation date pretty certainly (after-the-fact, but that's a different subject!), but the ultrasound confirmed my own estimate. It seems I am currently measuring at 19 or so weeks--a good 4 weeks larger than where I should be!
With my son, who was 9 lbs. 6 1/2 oz. and born pretty much on the due date, I measured about 2 weeks larger than I was supposed to measure consistently. This is quite a bit larger than that! Now, I may have had a slight uterine "firming"--I hesitate to call it a contraction, because I get them all the time and they're harmless, and contractions at 15 weeks sounds bad--and I don't know if that affected things. But her thought was that if she were my midwife and I had not yet had an ultrasound, she would suggest having an ultrasound to check for twins. Now, I have had 2 ultrasounds, but at 7 and 9 weeks. I don't know if a twin could have been missed at that stage. Anyway, I guess I will see if I continue to measure large, and I have the "big," diagnostic ultrasound in June, so that will clear up the mystery. So I'm worried about being too small, and this is what I find out!! Talk about over-achiever.
As for the twins, I have twin aunts (my mother's sisters), twin great uncles (my maternal grandmother's brothers), and my great grandmother (the same who bore my twin great uncles), had at least one--possibly two--additional sets of twins who, due to early 20th Century medical care and her rural location, died in very early infancy (family lore doesn't say how early, but I suspect shortly after birth). Now, these were identical twins, which, the medical community says, are not hereditary. Fraternal twins, yes. Identical twins, no. And yet there was always this "lore" that twins "skip a generation" and that it did not skip my grandmother's generation in our case, but did skip my mother's. So the next round of twins does fall to my generation. I don't think it's likely for me at this point, since the two ultrasounds didn't reveal any multiples. But given family history, I did think it sort of, well, funny that it was mentioned.
But I'm feeling better about everything, and it seems I have a happy uterus, so that's good too.
A related question: Why are "uplifting stories" always so darned depressing? I can't bring myself to read this one right now for the above-mentioned reasons. I'm rather afraid of what new fears it might breed. But it does rather illustrate my point about what's in the blogs these days. . . And, if you're curious, try here and here, also. Here's a whole collection that Melanie posted over at Wine Dark Sea. Good stories, but emotionally draining. . .
Tuesday, May 15, 2007
Kids' Tickers!
Monday, May 14, 2007
A Rare Pro-life Post: Two Poems, a Lamentation, and a Conclusion
by Gwendolyn Brooks
Abortions will not let you forget.
You remember the children you got that you did not get,
The damp small pulps with a little or with no hair,
The singers and workers who never handled the air.
You will never neglect or beat
Them, or silence or buy with a sweet.
You will never wind up the sucking-thumb
Or scuttle off ghosts that come.
You will never leave them, controlling your luscious sigh,
return for a snack of them, with gobbling mother-eye.
I have heard in the voices of the wind the voices of my dim killed children.
I have contracted. I have eased
My dim dears at the breasts they could never suck.
I have said, Sweets, if I sinned, if I seized
Your luck
And your lives from your unfinished reach,
If I stole your births and your names,
Your straight baby tears and your games,
Your stilted or lovely loves, your tumults, your marriages, aches, and your deaths,
If I poisoned the beginnings of your breaths,
Believe that even in my deliberateness I was not deliberate.
Though why should I whine,
Whine that the crime was other than mine?--
Since anyhow you are dead.
Or rather, instead,
You were never made.
But that too, I am afraid,
Is faulty: oh, what shall I say, how is the truth to be said?
You were born, you had body, you died.
It is just that you never giggled or planned or cried.
Believe me, I loved you all.
Believe me, I knew you, though faintly, and I loved, I loved you
All.
This is one of two poems that I read as an undergraduate that broach the subject of abortion--both of which I find haunting. The second is written by a male poet, Richard Katrovas, a former teacher of mine, who nevertheless attempts in some way to account for the feelings of the woman who has been betrayed by her former lover (or who feels betrayed; it is not quite clear to me whether he has betrayed her or if she feels betrayed because she is estranged from him and yet pregnant--betrayed by her own body, if you will). In this case, the reader's sympathy falls squarely with the male character in this contemporary "dithyramb"; perhaps this is because he (in spite of the refrain, "Yippi-yi-yay, another roll in the hay!") is portrayed less stereotypically than the woman, who fears loss of control and the relegation of her body to the status of mere "meat."
from "Eat What You Kill" by Richard Katrovas
Male Chorus Leader:
Vaguely repentant, even ashamed, I lunged
from one false enthrallment to another,
my affection like a blight of locusts,
though more voracious, quiet, and complete.
Yet when she starved herself to kill the child,
then reported the deed as liberation,
I did not know who or what was free of what
or whom, and cried alone in voiceless dread.
A page or two later, the Male Chorus intones, in an echo of Dionysus's "rescue" by Zeus from the pride of his mother, who wanted to see the true divine face of Zeus:
And the brutal father tore half-formed flesh
from the new charred corpse of its foolish mother,
then stashed the thing inside.
(As, of course, the Male Chorus Leader could not choose to do.) This poem is poignant, but perhaps doomed to obscurity because of its unpopular representation of male opinion in the matter. (I would be naive if I suggested that I did not know that there are many cases in which male opinion in the matter facilitates--even forces--rather than prevents abortion. . . I have known of women whose partners or husbands tried to coerce them into committing the act, and I have also read my Adrienne Rich.) The poet in question would have been fully aware of the danger of representing male opinion as more valuable than female opinion in the matter, and yet he has done so. He further would have known of the danger of representing a female perspective on the subject, yet this he has done as well. . .
Female Chorus Leader:
I am innocent, yet wholly culpable,
and offer no apology or excuse
for self-denial that siphoned another life.
It was my legal right to purge myself.
The termination was not violent,
was not achieved by artificial means.
The thing began as passionate affection;
an assumption of good faith marshaled it
from that crowded zone of nothingness and bliss.
But tenderness recalled became a hell,
and I, alone yet not alone, contained
the literal essence of a bloody lie.
. . . . .
I feel sympathy for mothers who have actually experienced abortion, though I harbor no such emotions (or kind regard) for those individuals in any kind of authority--even the authority of a role model--who promote the process as necessary. I don't believe that anyone (myself included) who has not been in the situation and made and carried out the decision to abort a child can truly understand the mindset of the mother who has taken this action toward her child, any more than one can understand the thoughts of an individual who has just committed suicide. Either action represents a psychological revolt against the innate will to survive. I like the line in Gwendolyn Brooks' poem, "even in my deliberateness I was not deliberate." I can only imagine with difficulty the feelings of desperation that must accompany such an act--though I do not doubt that other feelings may be present also, and that other feelings must for some be present for the individual to cope with such an act. What saddens me, however, is the way that the act is seen as a legitimate "way out" of a difficult situation, and the way that even intelligent, rational women overlook the fact that while this action--the act of carrying and bearing a child, or the act of aborting that same child--impacts their bodies, it impacts the body of someone else as well. But I stand by my thought, above, that to commit the act is the very essence of despair--it is the failure to see hope. And in Catholic thought at least, despair--the failure to see hope--is a denial of God.
I also stand by my belief that where there is life, there is hope. Hence, I must promote life.
Sunday, May 13, 2007
Mother's Day
Another thing about these artificial holidays is that they make everyone involved feel compelled to do "something special"--whatever that something special might be, and we become (collectively) slightly disappointed, disgruntled, or even angry when those things don't quite work out the way we plan, or if we accidently wait until the last minute to do what we had planned--like buy the cards or overpriced flowers, for example.
One thing I've realized is that Mother's Day is really about the children. At least, while they're young. It's about making them feel good about the thing they've done or purchased or whatever, and then we get to feel good about having them feel good about doing something for us--and everything's great. Except when it doesn't work out that way. So keep that in mind, those of you with husbands who want everything to be perfect and children who are too young, yet, to do anything. . . It gets more complex as they get older. But in the end, having a nice day is what you make it.
Happy Mother's Day to all mothers!!
Saturday, May 12, 2007
10th Anniversary!!
Well, a few nights ago in the midst of feeling pretty awful, I came up with my ideal anniversary treat--a day & night at one of those spa hotels (of course, I couldn't afford any such thing, even if there were one around here), but since this weekend is college graduation, high school prom, and Mother's Day weekend, I didn't even think we'd be able to see the inside of a restaurant.
The day started mundanely enough. . . We packed for the upcoming move for hours on end--until our son went to my mother's to play and we reached the "no idea what to do next" stage. I did have a brainstorm later in the day--our favorite Chinese food restaurant would be empty!! (Chinese food is not typically considered "elegant" fare. . . though there are exceptions.) So my mom stayed with the kids (a rare treat!!) and we had Chinese food and brought some back for her. Then we had a weird picking-up-the-sister, not-picking-up-the-sister thing, but in the meantime, found ourselves at a gallery-wine bar-coffee shop for dessert. It was wonderful!! I haven't been anywhere like that in so long!! We had some very delicious and decadent coffees and desserts (which I will regret for the rest of the night--bleh), and finally came home after a very, very nice evening.
It doesn't take much to please me; I don't mind not having a big date night for the anniversary. Most years, we have had our son with us. But I must say that this was a very nice night--probably one of our nicest anniversary celebrations yet. Here's to many, many more!
Thursday, May 10, 2007
Hormones, hormones
Wednesday, May 9, 2007
Go Ahead. Laugh. I don't care.
I was assigned to teach freshman comp. No problems there. I long ago gave up playing the "I deserve to teach lit more than (insert name or category of grad student)" game. I know I have seniority; I don't need it proven to me. It's a silly game and I'm not going to play it. If I ask for freshman comp, guess what? I get freshman comp. No surprises. And I've taught it a bunch, so the prep is easier--as long as I don't change textbooks every semester. But then, I became pregnant. Aha! The plot thickens.
So it seems that the powers-that-be declare that freshman comp (at this university, anyway) can not ever be taught in a way that resembles a distance course, even for a limited amount of time while the instructor is delivering and caring for a newborn. First mistake--asking permission. But the powers-that-be include the dissertation director, so I would have been found out eventually. At least, I think he would have noticed. And he offered helpful solutions--teach advanced comp, which is taught as a hybrid course (in-class and online). I would only have had to report one day a week. However, they who give the assignments did not comply--or even answer his request, and I believe he has been too busy to follow-up, or has had nothing to report. Meanwhile, I could not submit a request for a specific days/time because the times/days for advanced comp are very different from the times/days for freshman comp, so if I gave preferences for one course, they would be irrelevant to the other course, should I be switched. Of course, when I received my schedule, it is the worst possible schedule in addition to the course I am not allowed to teach.
So I am supposed to teach freshman comp from 3-3:50 MWF. First, I can't afford 3-day child care. I can't really afford child care at all, especially when I'd rather have my child with me. But a 2-year-old would at least be able to play, unlike a younger baby (but I'm being told that because she doesn't turn 2 before Sept. 1, she would be in the 18-24 month class, which is a whole different frustration!). Second, part-time child care (and I refuse to do full-time, even if I could afford it!) ends at 2:30. Third, there's that other child of mine who gets off of school in the 3-3:50 window. And then there's that whole taking off the last month of the semester thing. Even if I deliver on time or late, I would need an extraordinary number of substitutes to cover 12 classes!!
In past regimes, the grad student with the schedule conflict would inform the professor who makes the schedules. If the concern was pressing, it was remedied; if not, the grad student had to cope with the difficulty of life for a semester and, basically, get over it. But whining has become increasingly tolerated, and everyone thinks his/her situation is more important than everyone else's. There used to be an acknowledgment, among grad students and faculty, that some people's scheduling needs were more pressing than others. First, class schedules were considered for those who were still taking courses. Second, families or those who had long commutes. Other concerns--like whims, not wanting to work 3 days, or that "other" job that we're not supposed to have--were considered afterwards, if at all. And generally, if one wanted consideration for family concerns, etc., one had to be up front with them early in the request process. I rarely had 8 A.M. sections, for example, because I had to drop my son off in the mornings. The responsible faculty member also took responsibility for rearranging assignments as necessary. Now, we are left to seek the mercy of our peers, which works in some cases, but not all. After all, who really wants a 3-day a week freshman comp? When I first started, we didn't have a choice--pretty much everyone taught freshman comp. And while there was a little grumbling about unfair favoritism, everyone knew that you paid your composition dues before teaching lit. Not so now. And it complicates matters.
I have had a babysitting offer, and one offer to exchange an unknown day/time of freshman comp for my section, but neither offer, while appreciated, takes care of the postpartum dilemma.
Had a mini-breakdown last night. Let's call it hormones. I had two stressful days of making phonecalls and sending emails, finished a nursing top and made a nursing nightgown--neither of which came out as I expected. Found out that even though student loans are being paid, the Department of Education felt the need to confiscate the tax return for the second consecutive year. I'm worried about the baby because no measurements were taken last appointment and I haven't gained any weight (unusual for me). So I went to bed, I cried, then I nearly threw up because my nose was clogged. I cried because I don't want to buy new baby clothes if it's a boy. I cried because I sound like a really strong, self-assured person and all of my plans (which worked for the first 2 babies) are failing. And I cried because there are legions of people (faculty included) who would kill for the opportunity to gloat over a failure to make academic motherhood work.
I had a teacher in high school who used to say that we frequently "set ourselves up for disappointment." I suppose she might apply this phrase to me. I think the idea is that if you don't aim high, if you don't reach for impossible ideals, you will not fall so hard when, in fact, you do fall, as is inevitable. I think I thought her advice was sensible and pragmatic at the time. It seems defeatist to me now. I can't actually see this teacher saying, "Why believe in anything if you'll just be disappointed?" Perhaps she didn't realize the implications of her words. But I remembered her words yesterday.
Tuesday, May 8, 2007
Veggie Proto-Eucharistic Tales
So recently, the baby daughter has been interested in television--too interested in television, perhaps, except that her interest is really limited to music. She loves Sesame Street's musical skits--we don't actually watch the shows, as I have serious problems with the "new, improved" Sesame Street for the young generations. Instead, I have classic Sesame Street dvds (of the first few seasons) with "classic cuts"--that is, just the cool musical parts everyone loves. We also have Sesame Street videos from when my son was younger, before every dvd & video had to be Elmo-themed. Now we have the tyranny of Elmo!!
But I'm talking about Veggie Tales. When my son was younger, we collected the Veggie Tales videos. We first got hooked on the "Silly Songs," and expanded from there. We stopped about the time of "King George and the Ducky." For any who aren't familiar with Veggie Tales, they are animated vegetables who perform various moral tales, some biblical stories, all Bible-based. They are nondenominational Christian vegetables (though the creators chose to include only Old Testament stories, presumably to leave them open for all Judeo-Christian vieweres, though the Bible verse at the end is usually New Testament). The production value is good--rare for Christian children's productions--and the music is particularly stimulating. The silly songs are really the best--they provide a brief intermission in the tape, which usually included 2 episodes (I suspect the dvds are structured differently, but as the creators no longer have control, I refuse to upgrade to the dvds.)
There have always been some problems with the Veggie Tales versions of Bible stories--a misinterpretation of the stories, or the show's "fun" element rather took away from the story or promoted well, gluttony in the case I'm thinking of. In another case, there was a watering down of "mature themes" that wasn't appropriate for children's tapes, even in their watered-down form. In the case of 'King George and the Ducky," King George (read David) covets the *ahem* rubber ducky of one of his soldiers, and sends the soldier--a child vegetable character--to the front lines to be disposed of. The soldier does not die, but instead contracts a pie-induced version of shell-shock. To me, this was pretty much the last straw. They clearly went off the deep end in too many ways. Perhaps this was the beginning of their legal troubles. The earlier tales are much better.
Even among the "good" ones, though, I had some problems. Case in point (and the real subject of this post) is "Josh and the Big Wall." I remember singing songs in Protestant Sunday School about Joshua and the battle of Jericho. (I always liked the songs.) Even before becoming Catholic--in fact, dating back to my earliest introduction to Veggie Tales (through an Evangelical Protestant friend of my mom's), I had issues with this one. . . You see, the Veggies are reenacting the Isrealites' flight from Egypt. Moses has just died, and they are able to enter the Promised Land. The creators (of the show) took the phrase "a land flowing with milk & honey" and ran with it. The Isrealite Veggies are singing about all of the decadent things they will eat in the Promised Land--tacos, pintos 'n cheese, waffles; when they get to the city, slushies abound, and are the means of attack on the Isrealites by the people of Jericho.
When we reached a temporary Jim Henson saturation point the other day, I brought out the Silly Song sing-alongs, one of which includes the "Promised Land" song from "Josh and the Big Wall." We haven't really watched Veggie Tales since I became Catholic & we all started attending Mass regularly--except during my son's First Reconciliation "retreat" (or whatever), which featured "God Wants Me to Forgive Them?", slightly modified for church consumption. (It didn't really fit.) So my husband and I were groaning over the "Promised Land" song over the weekend, and it occurred to me that from a Catholic perspective, the following line is particularly grievous:
For years, we've eaten nothing but manna,
A dish that is filling, but bland...
So they put all that behind them in order to pig out in the Promised Land.
Well, the first thing I noticed as a convert, or as one who desired the Eucharist and was moving toward a conversion, were the Eucharistic and Proto-Eucharistic references throughout the Bible--Old Testament and New Testament--which go way beyond the account of the Last Supper. Manna, as God-given bread, is a striking example, and prepared for the Bread of Life: Christ's gift of Himself in the Eucharist. So beyond the fact that the video portrays a serious lack of gratitude for the fact that God has sustained the Isrealites through 40 years in the desert, there is the further disparagement of the heavenly bread that is a promise of the Gift of Christ (in) and the Eucharist.
Now, I am not going to go so far as to say that this was intentional (though if you look closely, the manna does look a bit like hosts). But it is a grave oversight on a couple of levels. Even non-Catholics should have a problem with the fact that the source of the humor is lack of gratitude and greed. Not exactly the values we want to promote. Some might take offense because of the caricature of the Isrealites. I think this is mostly innocent. And it will certainly not stop me from watching Veggie Tales--at least the good ones. But it is a caution to realize that non-denominational, even in the best possible sense, does not necessarily mean Catholic-sensitive. I mean, really--the Eucharist? Bland??
Monday, May 7, 2007
What Kind of Catholic Am I?
You scored as Traditional Catholic. You look at the great piety and holiness of the Church before the Second Vatican Council and the decay of belief and practice since then, and see that much of the decline is due to failed reforms based on the "Spirit of the Council". You regret the loss of vast numbers of Religious and Ordained clergy and the widely diverging celebrations of the Mass of Pope Paul VI, which often don't even seem to be Catholic anymore. You are helping to rebuild this past culture in one of the many new Traditional Latin Mass communities or attend Eastern Catholic Divine Liturgy. You seek refuge from the world of pornography, recreational drugs, violence, and materialism. You are an articulate, confident, committed, and intelligent Catholic. But do you support legitimate reform of the Church, and are you willing to submit to the directives of the Second Vatican Council? Will you cooperate responsibly with others who are not part of the Traditional community? http://saint-louis.blogspot.com - Rome of the West
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Thursday, May 3, 2007
Momma & Baby "Stuff"
Baby Shopping List
Duo stroller
Infant seat that holds up to 30 lbs
Crib futon (for the toddler bed, actually)
Nurse-N-Glow Lighted Nursing Pillow -or- The Nursing Nest (anyone have a favorite?)
Electronic Nasal Aspirator!!!
And one of those thermometers that takes a reading off of the forehead.
Actually, that's the list right now. I will also be buying more babyproofing things for the apartment, since the toddler will be able to roam pretty freely. For example:
Baby gates for either side of the walk-through kitchen
Door knob protectors (thinking of Anastasia's post)
Knob covers for the stove (if the knobs are on the front)
Power strip safety covers
And of course, I have my own list:
Momma Shopping List
Nursing Patterns: dress pattern, nursing twinset pattern
Sling Pattern
All manner of Earth Mama Angel Baby Products!
And look at this cool alternative to a hospital gown! (I won't buy this one--kinda frivolous)
I have already bought a very cute batik print to make the sling--it's creamy with light hints of greeny-blues, and has a purplish vine-pattern on it. I'm excited about it! I also bought a pattern to make a cute purse that will coordinate, but it has enough pockets & flaps and compartments to accommodate diapers & wipes--just a small to-go bag. There are other baby carrier patterns that interest me, too. Here are a couple with directions online:
Beth's Man Tai (silly name)
Mae Mei Tai
And here's an article about someone who's had almost as much trouble with baby carriers as I have! Clearly, the second trimester is here and I'm getting into baby-mode. Now if only I didn't have to grade, write, and prepare for a class that starts May 29th. Oh! And move! Anyone got a truck? ;)
Wednesday, May 2, 2007
Words: Anatomical Euphemisms Considered
Since I am really thinking about female anatomy, I will say that I have particular problems with the term "vagina." Not with the term "vaginal," but with the term "vagina." I take issues with the Vagina Monologues, for example, because it uses the term "vagina" to apply not just to what we actually recognize as the vagina, but also the surrounding area, so to speak. Irigaray's "two lips" (terminology that I rather like from a theoretical perspective, though it's not quite a practical term to teach a child) are included, as well as what I might as well, being pregnant, refer to as the "birth canal"--and I just won't go beyond that description. More accurately, the part of the anatomy that a young child would actually see and feel--and thus, of which the child would be aware any real sense, as the uses for these parts are quite specific and limited compared to those of a feminist theorist, for example--is called, in medical terms, the "vulva" rather than the "vagina." So for reasons of accuracy in addition to plain issues of delicacy of language, I will not teach my daughter the term "vagina" until we get to "that" talk (blissfully years and years in the future--for the son, not so distant. . .). I do not particularly prefer "vulva." The word has its instinctive appeal as a word--it has a round, full quality about it that actually makes a fitting signifier for the part signified (not meaning to shock any sensibilities, and not meaning to offend Saussure or Derrida or any of their devotees). But it does not seem any more appealing to say to a child, "Okay, let me wash your vulva now!" No, that's not going to happen.
On the aforementioned sex-happy somewhat feminist (in some sense of the word) discussion board, I remember (from years ago now) a discussion in which certain women felt somehow "cheated" by their mothers' and perhaps grandmothers' reluctance to call certain parts what they were. What they mentioned in particular was the substitution of bodily function words for the parts from which the fluids were excreted. I admit to allowing this with my son. It's not something I cultivated, it just happened naturally. Somehow, though, I think my husband and I felt the need, even in the naming of these parts (or maybe especially?), to distinguish between the genders. I will add that the term that my family used for female genitalia (in the bathtub setting) is not one I could spell. It's a little embarrassing for me to pronounce, even to myself, because I know that it is not an actual word in English. I say "in English" because I suspect that the word was a corruption of some French baby-talk or something, as my grandmother grew up speaking French (in "the country" in Louisiana, as we called it, quite a bit outside of Lafayette). So clearly that word is out.
What we have settled on instead is rather accurate in my view, clearly a euphemism, but kind of endearing also. We call them (and I use the plural, in a subconscious nod to Irigaray) "baby girl parts." I suppose someday they will be "little girl parts," and finally, "girl parts." This suits my son, also, who has not asked about "real" names, as he did for his own "parts" a while back. I feel like this is accurate because they are, indeed, "girl parts" in a couple of different senses--they are "parts of a girl," and they are also "the parts by which a girl is identified as a girl," at least at birth. I know this raises all kinds of feminist red (or essentialist) flags, but it doesn't particularly concern me. When my daughter was born, they told me, "it's a girl," not "she is anatomically female, but her gender has not yet been socially constructed." The same, I think, when the ultrasound tech tells the expectant parents that they have the go-ahead to buy the pink stuff. Most importantly, "let's wash the baby girl parts" works just fine for me!
Tuesday, May 1, 2007
It's always nice. . .
Sunday, April 29, 2007
Suddenly Pregnant!
Saturday, April 28, 2007
Cat's out of the bag. . .
While the grad coordinator has not been particularly supportive to others, she did not say anything to me. Of course, I told her via email, I used the "unexpectedly pregnant" phrase, and I did not really ask for much. Still, she seems to feel the need to inform every newly pregnant graduate student (myself excluded) of her own choices with regard to family and profession. What is interesting about that is that her choices were shaped not only by a different "wave" of feminism--and, consequently, by a different perception of the effect of motherhood on a woman's autonomy, but also by a different academic climate--arguably one that was less friendly toward women and families than the current academic climate, whatever statistics and surveys (which typically survey those who are of the same generation as the graduate coordinator in question) may say to the contrary. Of course, one's expectation for the intermingling of family life and academic career depend greatly on one's goals for placement. I have never aspired to the Research 1 university. I think I can publish just as much with less pressure at a second tier university. Madam Grad Coordinator hails from one of the top ranked R1 universities--at least an initial postdoc or non-tenure, and considered herself a pretty radical feminist at one point. These things leave a mark on one's consciousness, even if one ends up at a Texas public university with delusions of grandeur (the university, not the professor).
The climate among the graduate students is overwhelmingly supportive. It's true that the department "baby boom" is a bit amusing from a certain standpoint--I mean, from when I entered the program until the first baby in the recent sequence--a little over two years ago--only one graduate student became pregnant (and only one faculty member, but that was quite a different situation), and she came into the program married and had 2 children (and 10 years on me) by the time I met her. She was the anomaly--even beyond an "exception." Quite a different story now! It's wonderful to have the support of other grad student moms--even if it is only expressed indirectly, or by a brief acknowledgment of a common situation. However, I am finding it to be much more. Today at a baby shower, I had one grad student offer to take one or more of my class sessions in the fall after the baby comes. This was completely unexpected! I admit, I thought I would have to make arrangements for myself and wing it as best I could. In a way, I guess I thought that by figuring things out for myself, perhaps in consultation with Grad Coordinator (and, it turns out, dissertation-director-soon-to-be-department-head), I would be preparing myself for when I actually have a tenure-track job. The line of reasoning lies something like this: well, without artificial birth control, "oopses" happen; in academia, there is no such thing as "maternity leave" (unless one happens to be working on a book and eligible for a sabbatical, but then one has to produce a book and a baby); thus, when "oopses" happen, if one still wants a paycheck, one must teach and use available resources (in this case, electronic) to make it happen. I did not quite consider that colleagues are, indeed, resources!
The above rationale is a distinct departure from my attitude toward pregnancy-and-baby-number-two. Since I had actually, consciously decided to have a baby, I felt, somehow, that I should be able to take time off and devote time and effort to the pregnancy and the baby to the exclusion of all else. As it turned out, I was able to take a rather nice break from working, but family and natural disasters prevented this break from being as baby-focused as I had imagined. This time, I have a very "life goes on" attitude--which sounds harsh, but which doesn't exclude joy or appreciation of the new life beginning! It's merely a more practical and realistic (and hopefully productive) approach to the whole school-work- baby process. It's similar to the attitude I had when I was pregnant for my first, only with my first it was a very "in your face" "see what I can do and have a baby too?" kind of attitude. I was proving something that I believed in--that life did not cease in any sense with pregnancy. It's a firm belief of mine, and a recurring theme on the blog, I think. Call it a reaction against "The Awakening"--a text I have always despised. At any rate, I hope the "hurry up and finish before the baby comes" urge kicks in instead of the "sit back and wait for baby," because I really would like to graduate sometime this decade! (Things are looking good for a May 2008 graduation. Shhhh! Don't tell the student loan companies!)
So with the cat out of the bag to the faculty (or the two who matter most), the cat came further out of the bag last Sunday, when I told my oldest, who is 10. I had been waiting to tell him, because of the usual reasons, but also because I just didn't quite know how to tell him. Imagine being nervous about telling a 10-year-old about a pregnancy! I knew he would be excited, I just didn't quite know how to approach the subject. Well, we were having dinner with a friend of ours who is a deacon and baptized both our son and daughter, and who will baptize our new one, and he mentioned baptizing our new one, and how it will be the most children he has baptized from the same family. Our son perked up a bit at this, but remained quiet. At home, he started to ask, but dismissed it as something he didn't quite understand. Later that evening, we explained the remark, and told him that he would have a new sibling. He burst into tears!! He was so happy! (It also rather explained why I've been tired and nauseous--a real cause of concern to him--for several weeks!) He then told my youngest brother, who is 2 1/2 years older than my son, and is crazy about little babies.
At the baby shower today (a grad-student affair), there was baby talk all around, so a few new people learned the "secret." All good. Now for the 18-month-old. . . Hmmm. . .
Friday, April 20, 2007
Babies & Baptism
From Yahoo! News:
VATICAN CITY - . . . . .
"We can say we have many reasons to hope that there is salvation for these babies," the Rev. Luis Ladaria, a Jesuit who is the commission's secretary-general, told The Associated Press.
. . . . .
Although Catholics have long believed that children who die without being baptized are with original sin and thus excluded from heaven, the church has no formal doctrine on the matter. Theologians have long taught, however, that such children enjoy an eternal state of perfect natural happiness, a state commonly called limbo, but without being in communion with God. Pope John Paul II and Benedict had urged further study on limbo, in part because of "the pressing pastoral needs" sparked by the increase in abortion and the growing number of children who die without being baptized, the report said.
In the document, the commission said there were "serious theological and liturgical grounds for hope that unbaptized infants who die will be saved and brought into eternal happiness."
It stressed, however, that "these are reasons for prayerful hope, rather than grounds for sure knowledge."
Ladaria said no one could know for certain what becomes of unbaptized babies since Scripture is largely silent on the matter.
Catholic parents should still baptize their children, as that sacrament is the way salvation is revealed, the document said.
I like that final phrasing, that "that sacrament is the way salvation is revealed." I particularly like the fact that it does not imply that infant Baptism achieves or guarantees salvation in any way--rather, it establishes a firm foundation for the Christian life of the individual.Thursday, April 19, 2007
Because Terminology Matters
1. It avoids the politically-charged term "unplanned": If a pregnancy is "unplanned," than one should have gone to "Planned Parenthood," no?
2. The word "pregnancy" is a noun, a thing, something that one "has" that is distinctly separate from one's being. Therefore, there is a certain amount of theoretical distance implied. The pregnancy is, in fact, an "Other," a "not-self," and may be treated as such, to achieve distance until one is ready to "deal with" the emotional implications of the "thing." (Here, the "pregnancy" is the "thing," not the baby, which does not yet need to be considered in this linguistic construct.)
3. The word "pregnant," by contrast, is an adjective--it implies a state of being, in fact, a temporary state of being, something that will not last forever. Because it is a state of being, it is connected to the person who is being modified by the term, "pregnant": I am pregnant. You are pregnant. I was pregnant two years ago. I am pregnant for my third child. When I was pregnant for my first, I was 19. . .
4. The word "unplanned" is negative. It suggests negligence--literally, a "failure to plan."
5. By contrast, "unexpected" things can be good. Or interesting. Like "An Unexpected Party," for example. "Unexpected" things can yield an adventure.
Maybe we should use the term more often. Maybe it'll catch on.